This companion to the two-volume Dumbarton Oaks Medieval Library edition and translation of the Histories by Laonikos Chalkokondyles is the first book-length investigation of an author who has been poorly studied. Providing biographical and intellectual context for Laonikos, Anthony Kaldellis shows how the author synthesized his classical models to fashion his own distinctive voice and persona as a historian.

Indebted to his teacher Plethon for his global outlook, Laonikos was one of the first historians to write with a pluralist’s sympathy for non-Greek ethnic groups, including Islamic ones. His was the first secular and neutral account of Islam written in Greek. Kaldellis deeply explores the ethnic dynamics that explicitly and implicitly undergird the Histories, which recount the rise of the Ottoman empire and the decline of the Byzantine empire, all in the context of expanding western power. Writing at once in antique and contemporary modes, Laonikos transformed “barbarian” oral traditions into a classicizing historiography that was both Greek and Ottoman in outlook.

Showing that he was instrumental in shifting the self-definition of his people from Roman to the Western category of “Greek,” Kaldellis provides a stimulating account of the momentous transformations of the mid-fifteenth century.

A comprehensive new history of the Eastern Roman Empire based on the science of the human past.

As modern empires rise and fall, ancient Rome becomes ever more significant. We yearn for Rome’s power but fear Rome’s ruin—will we turn out like the Romans, we wonder, or can we escape their fate? That question has obsessed centuries of historians and leaders, who have explored diverse political, religious, and economic forces to explain Roman decline. Yet the decisive factor remains elusive.

In New Rome, Paul Stephenson looks beyond traditional texts and well-known artifacts to offer a novel, scientifically minded interpretation of antiquity’s end. It turns out that the descent of Rome is inscribed not only in parchments but also in ice cores and DNA. From these and other sources, we learn that pollution and pandemics influenced the fate of Constantinople and the Eastern Roman Empire. During its final five centuries, the empire in the east survived devastation by natural disasters, the degradation of the human environment, and pathogens previously unknown to the empire’s densely populated, unsanitary cities. Despite the Plague of Justinian, regular “barbarian” invasions, a war with Persia, and the rise of Islam, the empire endured as a political entity. However, Greco-Roman civilization, a world of interconnected cities that had shared a common material culture for a millennium, did not.

Politics, war, and religious strife drove the transformation of Eastern Rome, but they do not tell the whole story. Braiding the political history of the empire together with its urban, material, environmental, and epidemiological history, New Rome offers the most comprehensive explanation to date of the Eastern Empire’s transformation into Byzantium.

A Times of London Book of the Year
Longlisted for the Runciman Award

“The most compelling fusion yet of narrative history with the recent findings of environmental research and scientific data. It will change the way we understand key events and transformations in the Eastern Empire.”—Anthony Kaldellis, author of Romanland

“[A] major contribution…Brings the world of New Rome alive with exceptional learning and a magnificent openness to modern scientific methods that breathe life into conventional narratives of political and social history.”—Peter Brown, New York Review of Books

“A sweeping survey of the disintegration of the western Roman empire and the emergence of Byzantium…This impressive chronicle offers an eye-opening perspective on a period of dramatic change.”—Publishers Weekly

Long before Rome fell to the Ostrogoths in 476 AD, a new city had risen to take its place as the beating heart of the empire, the glittering Constantinople, known as New Rome. In this strikingly original account of the collapse of the Western Roman Empire and emergence of Byzantium, Paul Stephenson offers a new interpretation of the forces that coalesced—dynastic, religious, climactic—to shift the center of power to the east. His novel, scientifically minded interpretation of antiquity's end presents evidence found not only in parchments and personalities, but also in ice cores and DNA.

From 395 to 700 AD, the empire in the east was subjected to a series of invasions and pandemics, confronting natural disasters and outbreaks in pathogens previously unknown to the empire’s densely populated, unsanitary cities. Politics, war, and religious strife sparked by the rise of Islam drove the transformation of Eastern Rome, but they do not tell the whole story. Deftly braiding the political history of the empire together with its material, environmental, and epidemiological history, New Rome offers a surprising new explanation of why Rome fell and how the Eastern Empire became Byzantium.

The profound economic and strategic significance of the province of “Africa” made the Maghreb highly contested in the Byzantine period—by the Roman (Byzantine) empire, Berber kingdoms, and eventually also Muslim Arabs—as each group sought to gain, control, and exploit the region to its own advantage. Scholars have typically taken the failure of the Byzantine endeavor in Africa as a foregone conclusion. North Africa under Byzantium and Early Islam reassesses this pessimistic vision both by examining those elements of Romano-African identity that provided continuity in a period of remarkable transition, and by seeking to understand the transformations in African society in the context of the larger post-Roman Mediterranean. Chapters in this book address topics including the legacy of Vandal rule in Africa, historiography and literature, art and architectural history, the archaeology of cities and their rural hinterlands, the economy, the family, theology, the cult of saints, Berbers, and the Islamic conquest, in an effort to consider the ways in which the imperial legacy was re-interpreted, re-imagined, and put to new uses in Byzantine and early Islamic Africa.